the concept of beauty is apprehended in ideal and spiritual terms related to
mimesis
Ibn Hazm
meta-aesthetics
true beauty comprises a conjunction of moral, spiritual, intellectual, and even physical characteristics
the universe emanates from the superior divine world
inner perception of the ultimate beauty, namely, divine beauty
Ibn al-Haytham
beauty
Ibn Rushd
Ibn Sina
beauty
does not necessarily produce formal beauty but opens a cognitive path
organizes the attributes and qualities assigned to perceptible beauty in a three-tiered hierarchy.
that mold themselves into a kind of perfect being or one that tends toward perfection.
called for a hierarchy of nobility instead of beauty
stems from the licit enjoyment of the beautiful
and is consequently a reflection of it, graduated in various levels.
identifies itself with objective and observable notions of order, structural cohesiveness and physical harmony.
understands that both the earthly sphere and the divine sphere are in a reflexive relationship underpinned by the principle of emanation.
light and brightness
a philosophy of sensory experience that does not treat its subject separately, but includes it within the wider area of various orders of questions, the ontological, religious, ethical, and their derivatives.
has to be deduced from a systematic analytical approach of perceptible reality conceived as a coherent and ordered whole.
recognizes beauty as an objective and visible fact that all objects and beings display in various degrees.
