true beauty comprises a conjunction of moral, spiritual, intellectual, and even physical characteristics
inner perception of the ultimate beauty, namely, divine beauty
Ibn Hazm
mimesis
Ibn Sina
the universe emanates from the superior divine world
the concept of beauty is apprehended in ideal and spiritual terms related to
beauty
beauty
Ibn Rushd
Ibn al-Haytham
meta-aesthetics
does not necessarily produce formal beauty but opens a cognitive path
recognizes beauty as an objective and visible fact that all objects and beings display in various degrees.
light and brightness
called for a hierarchy of nobility instead of beauty
stems from the licit enjoyment of the beautiful
understands that both the earthly sphere and the divine sphere are in a reflexive relationship underpinned by the principle of emanation.
a philosophy of sensory experience that does not treat its subject separately, but includes it within the wider area of various orders of questions, the ontological, religious, ethical, and their derivatives.
identifies itself with objective and observable notions of order, structural cohesiveness and physical harmony.
and is consequently a reflection of it, graduated in various levels.
organizes the attributes and qualities assigned to perceptible beauty in a three-tiered hierarchy.
that mold themselves into a kind of perfect being or one that tends toward perfection.
has to be deduced from a systematic analytical approach of perceptible reality conceived as a coherent and ordered whole.
