GEC107 - Ethics (Part 1)

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This interactive quiz is designed to test the reading materials for Module One: Historical Development of Ethical Inquiry

Created by

Deborah Trexie Torres

Philippines

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Unscramble Words GEC107 - Ethics (Part 1)Online version This interactive quiz is designed to test the reading materials for Module One: Historical Development of Ethical Inquiry by Deborah Trexie Torres 1 There are numerous theories as to why human beings have to live by rules which frustrate their individual desires. One of them is: and individuals among and clashes groups Primal disagreements . . 2 Asking where ethics come from is like asking: rules obey do we Why ? ? 3 In its origin in Social Contract, coming from the Greeks and from Thomas Hobbes, our pre-ethical state is solitude (alone-ness), and primal disaster strucks when people began to meet each other. Thomas Hobess puts this conflist as: against A every of man man war every . . 4 Survival itself, let alone social order, can only be possible through: Following with rules even reluctance . . 5 Originating in the Fall of Man, according to Christians, morality is necessary in order for us to: with line Be the of God in will . . 6 Midgley presented the two arguments why morality does not arise from self-interest. The first reason is: are People or good always not prudent . . 7 Midgley presented the two arguments why morality does not arise from self-interest. The second reason is: 'good' do People reasons can for different . . 8 As of today, the most usual form of argument for individualism rests on the idea of survival of the fittest because: Competition individuals between into them egoistic isolated shaped beings . . 9 There are two main arguments why "Survival of the Fittest" cannot work as an ethical theory that justifies extreme individualism. The first one is that competition is real but only necessarily limited. Why? cooperation necessary - depend All create is processes which on complex harmonious to life systems . - . 10 Why is it that conscious life is more often cooperative than competitive? of the developed against really natural there a is have 'war , place all in could first the never If all' biosphere . , . 11 There are two main arguments why "Survival of the fittest" cannot work as an ethical theory that justifies extreme individualism. The second one is against the glorification of human ideals such as: as ladder the Darwinian presents - evolutionary man Popular pseudo myth that in the version apex the of . - . 12 What did Kant mean when he wrote: "The more we come in contact with animals the more we love them, for we see how great is their care for their young. It is then difficult for us to be cruel in thought even to a wolf." We cannot be exclusive egoists important society are Because to , in , reciprocation and traits caring social maintain order like cooperation . , , . 13 We are beings who set our own lives, so we need to arbitrate the conflicts that arise from it. But we need to do it in a way that is coherent and continuous, this means . . . rules or principles lasting Accepting . . 14 If we are somehow biased to our selected kin (family ties, species ties, relationship ties) in order to survive, how can we do our moral responsibility towards the others? biases By correcting recognizing duties wider through systematically . . 15 Why is it that morality needs common standards, common ideals, common tastes, common priorities, shared joys and sorrows that require active sympathy? to willingness the for solutions and is Morality look capacity shared . .

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GEC107 - Ethics (Part 1)Online version

This interactive quiz is designed to test the reading materials for Module One: Historical Development of Ethical Inquiry

by Deborah Trexie Torres

There are numerous theories as to why human beings have to live by rules which frustrate their individual desires. One of them is:

and individuals among and clashes groups Primal disagreements .

Asking where ethics come from is like asking:

In its origin in Social Contract, coming from the Greeks and from Thomas Hobbes, our pre-ethical state is solitude (alone-ness), and primal disaster strucks when people began to meet each other. Thomas Hobess puts this conflist as:

against A every of man man war every .

Survival itself, let alone social order, can only be possible through:

Originating in the Fall of Man, according to Christians, morality is necessary in order for us to:

with line Be the of God in will .

Midgley presented the two arguments why morality does not arise from self-interest. The first reason is:

are People or good always not prudent .

Midgley presented the two arguments why morality does not arise from self-interest. The second reason is:

'good' do People reasons can for different .

As of today, the most usual form of argument for individualism rests on the idea of survival of the fittest because:

Competition individuals between into them egoistic isolated shaped beings .

There are two main arguments why "Survival of the Fittest" cannot work as an ethical theory that justifies extreme individualism. The first one is that competition is real but only necessarily limited. Why?

cooperation necessary - depend All create is processes which on complex harmonious to life systems .

- .

Why is it that conscious life is more often cooperative than competitive?

of the developed against really natural there a is have 'war , place all in could first the never If all' biosphere .

, .

There are two main arguments why "Survival of the fittest" cannot work as an ethical theory that justifies extreme individualism. The second one is against the glorification of human ideals such as:

as ladder the Darwinian presents - evolutionary man Popular pseudo myth that in the version apex the of .

- .

What did Kant mean when he wrote: "The more we come in contact with animals the more we love them, for we see how great is their care for their young. It is then difficult for us to be cruel in thought even to a wolf." We cannot be exclusive egoists

important society are Because to , in , reciprocation and traits caring social maintain order like cooperation .

, , .

We are beings who set our own lives, so we need to arbitrate the conflicts that arise from it. But we need to do it in a way that is coherent and continuous, this means . . .

If we are somehow biased to our selected kin (family ties, species ties, relationship ties) in order to survive, how can we do our moral responsibility towards the others?

biases By correcting recognizing duties wider through systematically .

Why is it that morality needs common standards, common ideals, common tastes, common priorities, shared joys and sorrows that require active sympathy?

to willingness the for solutions and is Morality look capacity shared .

You can integrate the game into an LMS compatible with LTI 1.1 or LTI 1.3 such as Canvas, Moodle, or Blackboard. This way, the scores will be automatically saved into the platform’s gradebook.

GEC107 - Ethics (Part 1)

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GEC107 - Ethics (Part 1)Online version

by Deborah Trexie Torres

There are numerous theories as to why human beings have to live by rules which frustrate their individual desires. One of them is:

Asking where ethics come from is like asking:

In its origin in Social Contract, coming from the Greeks and from Thomas Hobbes, our pre-ethical state is solitude (alone-ness), and primal disaster strucks when people began to meet each other. Thomas Hobess puts this conflist as:

Survival itself, let alone social order, can only be possible through:

Originating in the Fall of Man, according to Christians, morality is necessary in order for us to:

Midgley presented the two arguments why morality does not arise from self-interest. The first reason is:

Midgley presented the two arguments why morality does not arise from self-interest. The second reason is:

As of today, the most usual form of argument for individualism rests on the idea of survival of the fittest because:

There are two main arguments why "Survival of the Fittest" cannot work as an ethical theory that justifies extreme individualism. The first one is that competition is real but only necessarily limited. Why?

Why is it that conscious life is more often cooperative than competitive?

There are two main arguments why "Survival of the fittest" cannot work as an ethical theory that justifies extreme individualism. The second one is against the glorification of human ideals such as:

What did Kant mean when he wrote: "The more we come in contact with animals the more we love them, for we see how great is their care for their young. It is then difficult for us to be cruel in thought even to a wolf." We cannot be exclusive egoists

We are beings who set our own lives, so we need to arbitrate the conflicts that arise from it. But we need to do it in a way that is coherent and continuous, this means . . .

If we are somehow biased to our selected kin (family ties, species ties, relationship ties) in order to survive, how can we do our moral responsibility towards the others?

Why is it that morality needs common standards, common ideals, common tastes, common priorities, shared joys and sorrows that require active sympathy?

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