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Nun Sukun & Tanwin Tajwid

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Pengenalan hukum bacaan nun sukun dan tanwin

Created by

Fida Hanifah
Fida Hanifah
Indonesia

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Nun Sukun & Tanwin Tajwid
 

Nun Sukun & Tanwin TajwidOnline version

Pengenalan hukum bacaan nun sukun dan tanwin

by Fida Hanifah
1

Introduksi Nun Sukun dan Tanwin

Nun Sukun adalah huruf ن dengan harakat mati. Tanwin adalah dua tanda n di akhir kata yang menyatakan bunyi -n.

2

Nun Sukun

Nun Sukun adalah huruf ن tanpa harakat. Bunyi tetap -n meski huruf berikutnya berbeda.

3

Tanwin

Tanwin adalah dua harakat di akhir kata: ً، ٍ، ٌ. Menandakan bunyi -n saat diucapkan.

4

Hukum Tajwid: Ringkasnya

Ada lima hukum utama untuk nun sukun dan tanwin ketika bertemu huruf hijaiyah setelahnya: Izhar, Idgham, Iqlab, Ikhfa, dan catatan penting.

5

Izhar Halqi

Izhar Halqi berarti jelas/terang. Nun sukun/tanwin dibaca jelas tanpa dengung ketika bertemu huruf tenggorokan: ا ح ع ه خ غ.

6

Idgham

Idgham berarti menyatukan bunyi. Dibagi menjadi dua jenis: Idgham Bighunnah dengan dengung, dan Idgham Bilaghunnah tanpa dengung.

7

Idgham Bighunnah

Hurufnya: ي ن م و. Bunyi n menyatu dengan huruf berikutnya ber dengung.

8

Idgham Bilaghunnah

Hurufnya: ل ر. Bunyi n tidak dibaca sendiri, melebur tanpa dengung.

9

Iqlab

Iqlab berarti mengubah. Jika nun sukun/tanwin bertemu huruf ب, nun berubah jadi bunyi m dengan dengung.

10

Ikhfa'

Ikhfa' berarti menyembunyikan. Bertemu salah satu dari 15 huruf ikhfa': ت، ث، ج، د, ذ, ز, س, ش, ص, ض, ط, ظ, ف, ق, ك.

11

Ikhfa' (lanjutan)

Bacaan n tidak jelas, samar di antara izhar dan idgham, dilanjutkan dengan dengung ringan.

12

Catatan Tambahan

Hukum-hukum ini penting agar bacaan Al-Qur'an benar, fasih, tidak mengubah makna ayat. Berlaku saat nun sukun/tanwin bertemu huruf setelahnya.

13

Aplikasi Praktis

Gunakan panduan ini untuk membaca Al-Qur'an dengan tepat dan menjaga makna ayat sesuai tajwid yang benar.

14

Contoh Ayat Al Qur'an

وَمَا كَانَ لِمُؤْمِنٍ اَنْ يَّقْتُلَ مُؤْمِنًا اِلَّا خَطَـًٔاۚ وَمَنْ قَتَلَ مُؤْمِنًا خَطَـًٔا فَتَحْرِيْرُ رَقَبَةٍ مُّؤْمِنَةٍ وَّدِيَةٌ مُّسَلَّمَةٌ اِلٰٓى اَهْلِهٖٓ اِلَّآ اَنْ يَّصَّدَّقُوْاۗ فَاِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيْرُ رَقَبَةٍ مُّؤْمِنَةٍۗ وَاِنْ كَانَ مِنْ قَوْمٍ ۢ بَيْنَكُمْ وَبَيْنَهُمْ مِّيْثَاقٌ فَدِيَةٌ مُّسَلَّمَةٌ اِلٰٓى اَهْلِهٖ وَتَحْرِيْرُ رَقَبَةٍ مُّؤْمِنَةٍۚ فَمَنْ لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِۖ تَوْبَةً مِّنَ اللّٰهِۗ وَكَانَ اللّٰهُ عَلِيْمًا حَكِيْمًا 

۝٩٢
 
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